The
Acts of the Apostles are the most wonderful chapter in church history. Inspired by the
great commission, as flaming heralds, the apostles bore the glad tidings to all nations;
Bartholomew, east to India; Thomas, north to Parthia; Paul, west to Italy and Spain; while
the rest laboured within this wide circumference, Peter in Babylon, Philip in Phrygia, and
Mark the Evangelist at Alexandria. Before the first generation had passed away, Asia,
Africa, and Europe had heard the word; and churches were established in the chief
provinces and cities of the Roman Empire. These fulfilled the demands of the great
commission, even as the Bible records (Col 1.5-6). It is sickening to witness supposed men
of God devouring widows houses using the "great commission" as the means
of their extortion, and then they take their gospel which is absent of the truth of the
grace of God!
Opposition to the new and aggressive religion furthered by these early
disciples was met with inappeasable rage, opening the dungeon, lighting the fagot,
inventing the horrors of the Inquisition, enlisting armies to ravage the lands of the
faithful, to burn down their dwellings, and drive them from their homes. Persecution
followed persecution with increasing severity, and it seemed as though the new faith would
be exterminated. Diocletian boasted that it was, and recorded his boast on a tablet of
brass.
But it was explicitly promised that the church should not be destroyed.
She did not perish. During this long period her history is obscured, her character
defamed, and her identity denied. The envious followed her with vulgar hate, as it
followed Christ. They crucified the Just One. The Papacy hurled anathemas against her as
against states and empires, schools of science and philosophy, and the champions of the
rights and liberties of men. Chroniclers, reflecting popular prejudice, overawed by the
prestige of the hierarchy, and misled by the decisions of its courts, have totally
misrepresented her.
Thousands of Christians burned, AD 237

But you ask, what are the names of these true
witnesses for Christ, these martyr communities, the reformers before the Reformation [the
latter of which never broke fully from Rome while the former never held anything in common
with Rome], these Baptist successors of the apostles? It was scarcely 50 years after the
death of the last of the apostles when a warm, enthusiastic preacher, named Montanus,
arose in a little hamlet of Phrygia to rebuke the vices of priests and people. As the
Phrygians were a very temperate people, quite averse to theatrical displays and the sports
of the circus, his preaching was very popular. So great was the number of his followers
that the Imperial edicts against them could not be executed. While in the extreme west his
moral principles obtained an influence which seemed almost a complete victory. Montanism
became the name of a movement that was great in its principles if not in its author; that
included Tertullian among its adherents, and Irenaeus among its defenders; and promised,
before temporal power interfered in behalf of the hierarchy, to impress its character on
Christendom. |
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A
century later there was converted at Rome a distinguished pagan philosopher named
Novatian. He renewed the moral protest of Montanus; and in response to his call,
congregations of the faithful, called Novatians, sprang up in every province of the Roman
Empire.
Fifty years later, at the opening of the 4th century, there appeared in
northern Africa a man of great integrity and firmness of purpose, whom his devoted
followers called Donatus the Great. Such was the inspiration of his leadership, that,
though he died in exile, his disciples set up pulpit against pulpit in every city until
Augustine complained that the Catholic churches were deserted and no candidates for the
ministry could be found. Though this band of believers came under the ban of the Emperors
and the anathema of the Popes, they continued to spread. Neither land nor sea deterred
their missionaries. They survived the invasion of the Barbarian Vandals, for Gregory the
Great renewed the conflict with them, and they are not lost to history until the Moorish
conquest.
About the time of this conquest we read of the conversion of
Constantine who would later be called Sylvanus. His love for the writings of Paul brought
about their being called Paulicians. Constantine was so much revered for his talents and
piety, that it was extremely difficult to obtain any one to execute the death sentence
upon him; and the Imperial officer so much affected, that he himself was converted, and,
like Paul, became the leader of those he persecuted, and in five years followed the old
preacher in a martyrs death. The Paulicians survived the death of their leaders, and
covered Asia Minor. It is estimated that one hundred thousand of their number were slain
in the Crusades raised against them. Some of them fled to the Saracens for safety, and
received cities to dwell in. A remnant was transported in 970 A.D., to Thrace. Hence they
carried missionary operations into Bulgaria. There they maintained their existence at
least until the 15th century. At home they were known as the Bogomiles; but when they
emigrated in the 11th century to Italy and France, they passed by the name of their home,
and were called Bulgarians.
They were identified by the land, not Protestant denominationalism, the
master plan of Satan!
SEVEN
DAYS
WITHOUT
CHURCH
MAKES
ONE
WEAK
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